| When
the English writer Radclyffe Hall's (1880-1943) book, The
Well of Loneliness, was published in London,
authorities declared it obscene and seized it. Even
though the book lacked a single sex scene
Hall used her characters to plead for understanding of sexual
inversion, and that was enough to alarm the censors. A few reviewers liked the book, but
James Douglas of the Evening Standard erupted that
"I would rather put a phial of prussic acid in the
hands of a healthy girl or boy than the book in
question". Alerted by this and other
expressions of outrage, the Home Secretary asked the
publisher to suspend distribution. Even though they
complied, they were slapped with an obscenity
charge. They lost in court, and all the copies
authorities could find were removed from
stores.
Fortunately for
Hall, the book did get published in the U. S. Hall's
first American publisher, Knopf, backed out for fear of an
obscenity charge but
a second, smaller house accepted the book. Just as Knopf had
predicted, authorities charged the publisher with
obscenity as soon as The Well appeared in
print. In a New York court, the presiding judge
ruled that the book "tends to debauch public
morals," and found the publisher guilty, but on
appeal, the charge was dismissed. In spite of the
efforts to suppress the book, or perhaps because of the
publicity the court cases generated, The Well sold
over 1,000,000 copies during Hall's lifetime and has been
translated into at least eleven languages.
The book tells
the story of a girl born to a wealthy English family who
is nicknamed Stephen because of her boyish ways. As
she grows older, she remains a tomboy and her father, Sir
Phillip, becomes so concerned that he reads Karl
Ulrichs and Richard von
Krafft-Ebing where he discovers that Stephen is an invert. Out of pity for his beloved Stephen, Sir
Phillip never tells her the terrible truth. After
Sir Phillip's untimely death, Stephen pursues an interest
in writing that her father had encouraged and becomes a
successful novelist. She falls in love with Mary, a
younger woman, and the two live together harmoniously in
Paris where they go to the bars and cabarets frequented by
male and female inverts. The people they see there
lead lives of despair, and find only momentary relief in
doses of creme de menthe or cocaine. Stephen loves
Mary so much that she feels guilty for leading her lover
into the tragic life that is the only possibility for an
invert in a hostile, unaccepting society.
Ultimately, she resolves to kill herself so that Mary can
be freed from her love for Stephen and pursue a more
rewarding life as the wife of a mutual friend. The
last paragraph of the book ends in Stephen's dying
prayer: "... Acknowledge us, oh God, before the
whole World. Give us also a right to our
existence."
When the book
was first published, it elicited many different responses,
and it still does. Many lesbians in the 1930's,
'40s, and '50s encountered their first exposure to other
lesbians in the book's pages, and found the book
liberating, but some gays and lesbians were offended by
the book's apologetic tone and pleas for pity. Henry
Gerber hated it so much that he called it "ideal
anti-homosexual propaganda."
Perhaps the most
serious charge leveled against Hall is that she invented a
literary form in which both male and female homosexuals
are depicted as tragic, suicide prone and alcoholic.
Hall had created these depictions to highlight the
terrible effects of social opprobrium on inverts, but when
her imitators in American movies and pulp novels
borrowed the theme of homosexual tragedy, they usually neglected the social
criticism. |